The Meaning, History, and Spiritual Structure of Thailand’s Chinnabanchorn Prayer

The Jinapañjara Gāthā

The Meaning, History, and Spiritual Structure of Thailand’s Chinnabanchorn Prayer

A journey into one of Thailand’s best-known Buddhist chants — its Pāli name, meaning, structure, symbolism, and spiritual significance.


1. What Is the Jinapañjara Gāthā?

The JinapaΓ±jara Gāthā, widely known in Thailand as the Phra Katha Chinnabanchorn (ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชร), is one of the best-known Buddhist protective chants in Thai religious tradition.

In Thailand, the chant is particularly associated with Somdet Phra Phutthachan (To Brahmarangsi), commonly known as Somdet To, of Wat Rakhang Kositaram in Bangkok.

Different recensions of the Jinapañjara have circulated over time. Because of this, small differences in Pāli spelling, pronunciation, wording, and division of verses may be found in different chanting books and traditions.

Rather than focusing only on the idea of protection, however, the JinapaΓ±jara becomes especially fascinating when we examine the spiritual imagery contained within its verses.

2. What Does “JinapaΓ±jara Gāthā” Mean?

The Pāli name can be understood by dividing it into three important words.

Jina means “the Victor” or “the Conqueror.” In Buddhist usage, it is an epithet of the Buddha — the One who conquered Māra, ignorance, craving, and the defilements.

PaΓ±jara can mean an enclosure, framework, lattice, cage, or protective surrounding.

Gāthā means a verse, stanza, or sacred verse used for recitation.

Therefore, Jinapañjara Gāthā may be understood approximately as:

“The Verses of the Victor’s Protective Enclosure.”

This meaning provides an important key to understanding the entire chant. The practitioner is symbolically surrounded by recollections of the Buddha, the Dhamma, the Sangha, great disciples, sacred teachings, and protective discourses.

3. Listen to the Jinapañjara Gāthā

Before exploring its structure in greater detail, we can first listen to the sound and rhythm of the chant. The following recording provides an example of the Jinapañjara Gāthā being recited in the traditional Pāli form.

4. A Spiritual Architecture Around the Practitioner

One of the most remarkable characteristics of the Jinapañjara Gāthā is its use of position, direction, and the human body.

The chant does not simply name the Buddha and the great disciples. It symbolically places sacred figures and teachings in particular locations around the practitioner.

The imagery includes what is above the head, at the eyes, at the chest, at the heart, on the right, on the left, behind the practitioner, at the ears, at the mouth, at the forehead, and throughout the body.

Later, the imagery expands farther outward — to the front, right, rear, left, above, and around the practitioner.

The result is a remarkable symbolic architecture: the person chanting stands at the center of an enclosure formed through recollection of refuge, wisdom, virtue, and the teachings of the Buddha.

5. The Twenty-Eight Buddhas

The opening portions of the chant recall victorious Buddhas and then invoke the twenty-eight Buddhas beginning with TaαΉ‡haαΉ…kara.

They are described as being established above the crown of the practitioner.

This immediately introduces the vertical dimension of the JinapaΓ±jara imagery: the practitioner is not simply reciting names but mentally orienting the sacred recollection in relation to the body.

6. The Buddha, Dhamma, and Sangha

The Triple Gem occupies a central place within the structure of the chant.

The Buddha is established at the head. The Dhamma is associated with the two eyes. The Sangha is established at the breast.

These images can be contemplated symbolically. The Buddha represents awakening and the highest example of liberation. The Dhamma represents truth, teaching, and the path. The Sangha represents the community of noble disciples who realized and preserved the teaching.

The imagery therefore brings the Three Refuges into intimate relationship with the practitioner.

7. The Great Disciples Around the Body

The following verses invoke important disciples of the Buddha and associate them with different positions.

Among those named are Anuruddha, Sāriputta, KoṇḍaΓ±Γ±a, Moggallāna, Δ€nanda, Rāhula, Kassapa, Mahānāma, Sobhita, Kumārakassapa, PuαΉ‡αΉ‡a, AαΉ…gulimāla, Upāli, Nanda, and SΔ«valΔ«.

The chant refers to the heart, right and left sides, the back, right and left ears, the mouth, the forehead, and other parts of the body.

It then expands the image further by recalling the remaining great elders, describing them as established throughout the limbs and radiant with the power of virtue.

8. The Protective Discourses

Another layer of the JinapaΓ±jara is formed by important Buddhist protective discourses, or Paritta.

The Ratana Sutta is placed symbolically in front.

The Metta Sutta is placed to the right.

The Dhajagga Sutta is placed behind.

The AαΉ…gulimāla Paritta is placed to the left.

The chant then refers to the Khandha Paritta, Mora Paritta, and Āṭānāṭiya Sutta as part of the protective structure above and around the practitioner.

The symbolism has now expanded from the human body into the surrounding space.

9. Listen and Follow the Chant

At the midpoint of our exploration, the following recording offers another opportunity to listen while following the words of the chant. This type of presentation can be especially useful for those who are learning the Pāli sequence or checking their own recitation.

10. The Seven Protective Walls

One of the most powerful images within the later verses is that of protective walls surrounding the practitioner.

The chant describes the victorious ones as endowed with many noble qualities and adorned with seven protective walls.

By this stage, the imagery has become complete: sacred recollection is above, within, beside, behind, in front of, and around the person who chants.

This helps explain the word PaΓ±jara. The “enclosure” is not simply one object. It is an entire symbolic environment created through the recollection of the Buddha, Dhamma, Sangha, noble disciples, virtue, and sacred teachings.

11. More Than a Prayer for Protection

The Jinapañjara Gāthā is often approached as a protective chant, but its meaning can be contemplated at another level as well.

Every time the practitioner recalls the Buddha, the Dhamma, the Sangha, the great disciples, virtue, loving-kindness, wisdom, and the teachings, the mind is being directed toward particular spiritual qualities.

The protective enclosure can therefore also be understood inwardly: a mind surrounded by recollections of wisdom, compassion, morality, mindfulness, and refuge.

From this perspective, the chant is not only about asking something outside ourselves for protection. It also repeatedly turns the mind toward qualities that can influence how we think, speak, and act.

12. Chanting, Concentration, and Mental Imagery

Chanting can involve several processes at the same time.

There is the sound of the words.

There is the memory required to remember their sequence.

There is the rhythm of breathing and recitation.

There is the concentration required to remain with the chant.

And there may also be mental imagery associated with the meaning of the verses.

The JinapaΓ±jara is particularly interesting in this respect because its own text contains a highly developed spatial structure. Above, below, right, left, front, back, within, and around all become part of the contemplative imagery.

Understanding this structure can completely change the experience of reading a chant that someone may previously have known only by sound.

13. Chanting for Others

For many people, prayer and chanting become especially meaningful when someone else is suffering.

A person may chant when a family member is ill, when a friend is facing difficulty, or when another person simply needs compassion and encouragement.

Spiritual practice does not need to replace appropriate medical treatment or practical assistance. Prayer, chanting, compassionate presence, medical care, and support from family and community can exist alongside one another.

When we learn that someone is suffering and pause to remember them, pray for them, and wish for their safety, we are choosing not to remain indifferent to the suffering of others.

14. Faith Can Coexist With Respect

Human beings have many spiritual traditions. Understanding one tradition does not necessarily require rejecting another.

A person may deeply respect the Buddha, the Dhamma, and the Sangha while also approaching questions of God, Jesus Christ, prayer, compassion, and the meaning of existence through another dimension of personal faith.

What matters in an educational article such as this is that each tradition is represented respectfully and accurately, without pretending that different religions teach exactly the same thing.

Across traditions, however, we can still recognize certain human aspirations: compassion for those who suffer, gratitude, humility, forgiveness, peace, and the desire to help others.

15. A Final Reflection

The Jinapañjara Gāthā becomes especially fascinating when we understand what its words are doing.

The Buddha is remembered.
The Dhamma is remembered.
The Sangha is remembered.
The great disciples are remembered.
The protective teachings are remembered.

The directions surrounding the practitioner are filled symbolically with reminders of refuge and virtue.

And in the center is the person who is chanting.

Perhaps this is one reason the JinapaΓ±jara has remained meaningful to generations of practitioners: it gives sound, structure, imagery, memory, concentration, and faith a single place in which to meet.

16. Listen • Chant • Reflect

We conclude with one more recitation of the Jinapañjara Gāthā. It may be used simply for listening, for following the rhythm of the Pāli, or as an example for those who wish to chant along.

17. A Wish of Compassion

May all beings be safe.
May those who are ill receive care and recover.
May those who suffer find comfort.
May wisdom guide us.
May compassion remain within our hearts.


Important Note: Several recensions of the Jinapañjara Gāthā are in circulation. Minor differences in Pāli spelling, pronunciation, wording, and division of verses may therefore be encountered. Those wishing to memorize the chant should choose a reliable recension and use it consistently.

Further Study: Readers interested in the complete Pāli text may compare established Buddhist chanting resources and temple publications, particularly when studying pronunciation and variant recensions.


Jeff • Sinee • ChatGPT 🀍
“All Knowledge is Connected.” ∞

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ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชร

ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ ΰΈ›ΰΈ£ΰΈ°ΰΈ§ัΰΈ•ิ แΰΈ₯ΰΈ°ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈ—ΰΈ²ΰΈ‡ΰΈˆิΰΈ•ΰΈ§ิΰΈΰΈΰΈ²ΰΈ“ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชร

การเดิΰΈ™ΰΈ—ΰΈ²ΰΈ‡ΰΉ€ΰΈžื่ΰΈ­ΰΉ€ΰΈ£ีΰΈ’ΰΈ™ΰΈ£ู้ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΉƒΰΈ™ΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΈ—ΰΈ²ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ²ΰΈ—ี่ΰΉ€ΰΈ›็ΰΈ™ΰΈ—ี่ΰΈ£ู้จักอฒ่างกว้ΰΈ²ΰΈ‡ΰΈ‚ΰΈ§ΰΈ²ΰΈ‡ΰΉƒΰΈ™ΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈ—ΰΈ¨ΰΉ„ΰΈ—ΰΈ’ ผ่ΰΈ²ΰΈ™ΰΈŠื่อภาษาบาΰΈ₯ี ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ ΰΈͺัญΰΈ₯ักษณ์ แΰΈ₯ΰΈ°ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈͺΰΈ³ΰΈ„ัΰΈΰΈ—ΰΈ²ΰΈ‡ΰΈˆิΰΈ•ΰΈ§ิญญาณ


1. ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัΰΈΰΈŠΰΈ£ΰΈ„ืΰΈ­ΰΈ­ΰΈ°ΰΉ„ΰΈ£?

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชร ΰΈ«ΰΈ£ืΰΈ­ΰΉƒΰΈ™ΰΈ ΰΈ²ΰΈ©ΰΈ²ΰΈšΰΈ²ΰΈ₯ีΰΉ€ΰΈ£ีฒกว่ΰΈ² JinapaΓ±jara Gāthā ΰΉ€ΰΈ›็ΰΈ™ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΉƒΰΈ™ΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΉ€ΰΈžื่อการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΈ—ΰΈ²ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ²ΰΈ—ี่ΰΉ€ΰΈ›็ΰΈ™ΰΈ—ี่ΰΈ£ู้จักอฒ่างกว้ΰΈ²ΰΈ‡ΰΈ‚ΰΈ§ΰΈ²ΰΈ‡ΰΉƒΰΈ™ΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈžΰΈ“ีΰΈ—ΰΈ²ΰΈ‡ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ²ΰΈ‚ΰΈ­ΰΈ‡ΰΉ„ΰΈ—ΰΈ’

ΰΉƒΰΈ™ΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈ—ΰΈ¨ΰΉ„ΰΈ—ΰΈ’ ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ™ี้ΰΈ‘ีΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈœูกพัΰΈ™ΰΉ€ΰΈ›็ΰΈ™ΰΈžิเศษกับ ΰΈͺΰΈ‘ΰΉ€ΰΈ”็จพระพุΰΈ’ΰΈ²ΰΈˆΰΈ²ΰΈ£ΰΈ’์ (ΰΉ‚ΰΈ• พรหฑรัΰΈ‡ΰΈͺี) ΰΈ«ΰΈ£ืΰΈ­ΰΈ—ี่ΰΈ„ΰΈ™ΰΉ„ΰΈ—ΰΈ’ΰΉ€ΰΈ£ีฒกกัΰΈ™ΰΈ—ั่ΰΈ§ΰΉ„ΰΈ›ΰΈ§่ΰΈ² “ΰΈͺΰΈ‘ΰΉ€ΰΈ”็ΰΈˆΰΉ‚ΰΈ•” แห่ΰΈ‡ΰΈ§ัΰΈ”ΰΈ£ΰΈ°ΰΈ†ัΰΈ‡ΰΉ‚ΰΈ†ΰΈͺิΰΈ•ΰΈ²ΰΈ£ΰΈ²ΰΈ‘ กรุΰΈ‡ΰΉ€ΰΈ—ΰΈžΰΈ‘ΰΈ«ΰΈ²ΰΈ™ΰΈ„ΰΈ£

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรฑีการΰΈͺืΰΈšΰΈ—ΰΈ­ΰΈ”ΰΈ­ΰΈ’ู่ΰΈ«ΰΈ₯ΰΈ²ΰΈ’ΰΈͺำนวนตาฑกาΰΈ₯ΰΉ€ΰΈ§ΰΈ₯ΰΈ² ΰΈ”้ΰΈ§ΰΈ’ΰΉ€ΰΈ«ΰΈ•ุΰΈ™ี้ ΰΉ€ΰΈ£ΰΈ²ΰΈˆึΰΈ‡ΰΈ­ΰΈ²ΰΈˆΰΈžΰΈšΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉΰΈ•ΰΈΰΈ•่ΰΈ²ΰΈ‡ΰΉ€ΰΈ₯็กน้อฒในการΰΈͺΰΈ°ΰΈΰΈ”ΰΈ ΰΈ²ΰΈ©ΰΈ²ΰΈšΰΈ²ΰΈ₯ี การออกเΰΈͺีΰΈ’ΰΈ‡ ΰΈ–้ΰΈ­ΰΈ’ΰΈ„ΰΈ³ ΰΈ«ΰΈ£ือการแบ่ΰΈ‡ΰΈšΰΈ—ΰΉƒΰΈ™ΰΈ«ΰΈ™ัΰΈ‡ΰΈͺืΰΈ­ΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์แΰΈ₯ΰΈ°ΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈžΰΈ“ีการΰΈͺΰΈ§ΰΈ”ΰΈ—ี่แตกต่างกัΰΈ™

ΰΈ­ΰΈ’่างไรก็ΰΈ•ΰΈ²ΰΈ‘ หากเราไฑ่ΰΉ„ΰΈ”้ΰΈ‘ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ™ี้ΰΉ€ΰΈžีฒงในแง่ของการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ แต่พิΰΈˆΰΈ²ΰΈ£ΰΈ“ΰΈ²ΰΈ ΰΈ²ΰΈžΰΉΰΈ₯ΰΈ°ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ—ΰΈ²ΰΈ‡ΰΈˆิΰΈ•ΰΈ§ิญญาณที่ΰΈ‹่ΰΈ­ΰΈ™ΰΈ­ΰΈ’ู่ภาฒในแต่ΰΈ₯ΰΈ°ΰΈšΰΈ— ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรจะฒิ่ΰΈ‡ΰΈ™่ΰΈ²ΰΈͺΰΈ™ΰΉƒΰΈˆΰΈ‘ΰΈ²ΰΈΰΈ‚ึ้ΰΈ™

2. “JinapaΓ±jara Gāthā” ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ§่ΰΈ²ΰΈ­ΰΈ°ΰΉ„ΰΈ£?

ชื่อภาษาบาΰΈ₯ีΰΈ™ี้ΰΈͺาฑารถแฒกออกเป็ΰΈ™ΰΈ„ΰΈ³ΰΈͺΰΈ³ΰΈ„ัญΰΈͺΰΈ²ΰΈ‘ΰΈ„ΰΈ³

Jina — ชิΰΈ™ΰΈ° ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ–ึΰΈ‡ “ผู้ΰΈŠΰΈ™ΰΈ°” ΰΈ«ΰΈ£ืΰΈ­ “ผู้พิชิΰΈ•” ΰΉƒΰΈ™ΰΈšΰΈ£ิΰΈšΰΈ—ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ²ΰΉ€ΰΈ›็ΰΈ™ΰΈ„ΰΈ³ΰΈ—ี่ΰΉƒΰΈŠ้กΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ² ผู้ΰΈ—ΰΈ£ΰΈ‡ΰΈŠΰΈ™ΰΈ°ΰΈ‘ΰΈ²ΰΈ£ ΰΈ­ΰΈ§ิชชา ΰΈ•ัΰΈ“ΰΈ«ΰΈ² แΰΈ₯ะกิΰΉ€ΰΈ₯ΰΈͺΰΈ—ั้ΰΈ‡ΰΈ«ΰΈ₯ΰΈ²ΰΈ’

PaΓ±jara — ΰΈ›ัญชระ / บัญชร ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ–ึΰΈ‡ ΰΉ€ΰΈ„ΰΈ£ื่ΰΈ­ΰΈ‡ΰΈ₯้ΰΈ­ΰΈ‘ ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈ₯้ΰΈ­ΰΈ‘ กรง ΰΈ«ΰΈ£ืΰΈ­ΰΈͺิ่ΰΈ‡ΰΈ—ี่ΰΈ₯้ΰΈ­ΰΈ‘ΰΈ£ΰΈ­ΰΈšΰΉ€ΰΈžื่อการปกป้ΰΈ­ΰΈ‡

Gāthā — ΰΈ„ΰΈ²ΰΈ–ΰΈ² ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ–ึΰΈ‡ ΰΈšΰΈ—ΰΈ„ΰΈ²ΰΈ–ΰΈ² ΰΈšΰΈ—ΰΈ›ΰΈ£ΰΈ°ΰΈžัΰΈ™ΰΈ˜์ ΰΈ«ΰΈ£ืΰΈ­ΰΈ–้ΰΈ­ΰΈ’ΰΈ„ΰΈ³ΰΈͺΰΈ³ΰΈ«ΰΈ£ับการΰΈͺΰΈ§ΰΈ”ΰΈͺาธฒาฒ

ΰΈ”ัΰΈ‡ΰΈ™ั้ΰΈ™ JinapaΓ±jara Gāthā จึΰΈ‡ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΉ€ΰΈ‚้ΰΈ²ΰΉƒΰΈˆΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΉ„ΰΈ”้ΰΈ›ΰΈ£ΰΈ°ΰΈ‘ΰΈ²ΰΈ“ΰΈ§่ΰΈ²

“คาถาแห่ΰΈ‡ΰΉ€ΰΈ„ΰΈ£ื่ΰΈ­ΰΈ‡ΰΈ₯้ΰΈ­ΰΈ‘ΰΈ„ุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈŠิΰΈ™ΰΉ€ΰΈˆ้ΰΈ²”

ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ‚ΰΈ­ΰΈ‡ΰΈŠื่ΰΈ­ΰΈ™ี้ΰΉ€ΰΈ›็นกุญแจΰΈͺΰΈ³ΰΈ„ัญที่จะช่ΰΈ§ΰΈ’ΰΉƒΰΈ«้ΰΉ€ΰΈ£ΰΈ²ΰΉ€ΰΈ‚้ΰΈ²ΰΉƒΰΈˆΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ—ั้ΰΈ‡ΰΈšΰΈ— ΰΉ€ΰΈžΰΈ£ΰΈ²ΰΈ°ΰΈœู้ΰΈͺΰΈ§ΰΈ”ΰΈ–ูกΰΈ₯้ΰΈ­ΰΈ‘ΰΈ£ΰΈ­ΰΈšΰΉƒΰΈ™ΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์ΰΈ”้วฒการระΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ พระธรรฑ พระΰΈͺΰΈ‡ΰΈ†์ พระΰΈͺาวกผู้ΰΈ’ิ่งใหญ่ ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™ แΰΈ₯ΰΈ°ΰΈžΰΈ£ΰΈ°ΰΈ›ΰΈ£ิΰΈ•ΰΈ£ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ†

3. ฟัΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชร

ก่ΰΈ­ΰΈ™ΰΈ—ี่ΰΉ€ΰΈ£ΰΈ²ΰΈˆΰΈ°ΰΈ¨ึกษาโครงΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈ₯ΰΈ°ΰΉ€ΰΈ­ีฒดฑากขึ้ΰΈ™ ΰΉ€ΰΈ£ΰΈ²ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΉ€ΰΈ£ิ่ΰΈ‘ΰΈ•้ΰΈ™ΰΈ”้วฒการฟัΰΈ‡ΰΉ€ΰΈͺีฒงแΰΈ₯ะจัΰΈ‡ΰΈ«ΰΈ§ΰΈ°ΰΈ‚ΰΈ­ΰΈ‡ΰΈšΰΈ—ΰΈͺวดก่ΰΈ­ΰΈ™ ΰΈ§ิΰΈ”ีΰΉ‚ΰΈ­ΰΈ•่ΰΈ­ΰΉ„ΰΈ›ΰΈ™ี้ΰΉ€ΰΈ›็ΰΈ™ΰΈ•ัΰΈ§ΰΈ­ΰΈ’่างของการΰΈͺΰΈ§ΰΈ”ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัΰΈΰΈŠΰΈ£ΰΉƒΰΈ™ΰΈ£ูΰΈ›ΰΉΰΈšΰΈšΰΈ ΰΈ²ΰΈ©ΰΈ²ΰΈšΰΈ²ΰΈ₯ี

[ΰΈ§ิΰΈ”ีΰΉ‚ΰΈ­ΰΈ—ี่ 1 — ช่ΰΈ§ΰΈ‡ΰΈ•้ΰΈ™ΰΈ‚ΰΈ­ΰΈ‡ΰΈšΰΈ—ΰΈ„ΰΈ§ΰΈ²ΰΈ‘]

4. ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈ—ΰΈ²ΰΈ‡ΰΈˆิΰΈ•ΰΈ§ิญญาณที่ΰΈ₯้อฑรอบผู้ΰΈͺΰΈ§ΰΈ”

ΰΈ₯ักษณะหนึ่ΰΈ‡ΰΈ—ี่ΰΉ‚ΰΈ”ΰΈ”ΰΉ€ΰΈ”่ΰΈ™ΰΈ‘ΰΈ²ΰΈΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัΰΈΰΈŠΰΈ£ΰΈ„ืΰΈ­ΰΈΰΈ²ΰΈ£ΰΉƒΰΈŠ้ ตำแหน่ΰΈ‡ ΰΈ—ิΰΈ¨ΰΈ—ΰΈ²ΰΈ‡ แΰΈ₯ΰΈ°ΰΈͺ่ΰΈ§ΰΈ™ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΈ‚ΰΈ­ΰΈ‡ΰΈ£่างกาฒฑนุΰΈ©ΰΈ’์

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΉ„ΰΈ‘่ΰΉ„ΰΈ”้ΰΉ€ΰΈžีฒงกΰΈ₯่ΰΈ²ΰΈ§ΰΈžΰΈ£ΰΈ°ΰΈ™ΰΈ²ΰΈ‘ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้าแΰΈ₯ะพระΰΈͺาวกผู้ΰΈ’ิ่งใหญ่ΰΉ€ΰΈ—่ΰΈ²ΰΈ™ั้ΰΈ™ แต่ΰΈ’ัΰΈ‡ΰΈ§ΰΈ²ΰΈ‡ΰΈšุΰΈ„ΰΈ„ΰΈ₯แΰΈ₯ΰΈ°ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™ΰΈ­ัΰΈ™ΰΈ¨ักดิ์ΰΈͺิΰΈ—ΰΈ˜ิ์ΰΉ€ΰΈ«ΰΈ₯่ΰΈ²ΰΈ™ั้ΰΈ™ΰΉ„ΰΈ§้ในตำแหน่ΰΈ‡ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΈ£ΰΈ­ΰΈšΰΈ•ัวผู้ΰΈͺΰΈ§ΰΈ”ΰΉƒΰΈ™ΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์

ΰΈ ΰΈ²ΰΈžΰΈ—ี่ΰΈ›ΰΈ£ΰΈ²ΰΈΰΈΰΉƒΰΈ™ΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΈ›ΰΈ£ΰΈ°ΰΈΰΈ­ΰΈšΰΈ”้ΰΈ§ΰΈ’ΰΈͺิ่ΰΈ‡ΰΈ—ี่ΰΈ­ΰΈ’ู่ΰΉ€ΰΈ«ΰΈ™ืΰΈ­ΰΈ¨ีΰΈ£ΰΈ©ΰΈ° ΰΈ—ี่ΰΈ”ΰΈ§ΰΈ‡ΰΈ•ΰΈ² ΰΈ—ี่อก ΰΈ—ี่ΰΈ«ัΰΈ§ΰΉƒΰΈˆ ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ‚ΰΈ§ΰΈ² ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ‹้ΰΈ²ΰΈ’ ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ₯ัΰΈ‡ ΰΈ—ี่ΰΈ«ู ΰΈ—ี่ปาก ΰΈ—ี่ΰΈ«ΰΈ™้าผาก แΰΈ₯ΰΈ°ΰΈ—ั่ΰΈ§ΰΈͺ่ΰΈ§ΰΈ™ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΈ‚ΰΈ­ΰΈ‡ΰΈ£่างกาฒ

ΰΈ•่ΰΈ­ΰΈ‘ΰΈ² ΰΈ ΰΈ²ΰΈžΰΈ”ังกΰΈ₯่ΰΈ²ΰΈ§ΰΈ’ังขฒาฒออกไปไกΰΈ₯ΰΈ’ิ่ΰΈ‡ΰΈ‚ึ้ΰΈ™ ΰΈ—ั้ΰΈ‡ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ™้ΰΈ² ΰΈ”้ΰΈ²ΰΈ™ΰΈ‚ΰΈ§ΰΈ² ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ₯ัΰΈ‡ ΰΈ”้ΰΈ²ΰΈ™ΰΈ‹้ΰΈ²ΰΈ’ ΰΉ€ΰΈšื้ΰΈ­ΰΈ‡ΰΈšΰΈ™ แΰΈ₯ΰΈ°ΰΉ‚ΰΈ”ΰΈ’ΰΈ£ΰΈ­ΰΈšΰΈœู้ΰΈͺΰΈ§ΰΈ”

ผΰΈ₯ΰΈ—ี่เกิΰΈ”ΰΈ‚ึ้ΰΈ™ΰΈˆึΰΈ‡ΰΉ€ΰΈ›ΰΈ£ีΰΈ’ΰΈšΰΉ€ΰΈͺΰΈ‘ืΰΈ­ΰΈ™ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈ—ΰΈ²ΰΈ‡ΰΈˆิΰΈ•ΰΈ§ิญญาณที่ΰΈ‘ีΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ™่ΰΈ²ΰΈͺΰΈ™ΰΉƒΰΈˆΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈ’ิ่ΰΈ‡ ΰΉ‚ΰΈ”ΰΈ’ΰΈœู้ΰΈͺΰΈ§ΰΈ”ΰΈ­ΰΈ’ู่ΰΈ•ΰΈ£ΰΈ‡ΰΈ¨ูΰΈ™ΰΈ’์กΰΈ₯ΰΈ²ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΉ€ΰΈ„ΰΈ£ื่ΰΈ­ΰΈ‡ΰΈ₯้ΰΈ­ΰΈ‘ΰΈ—ี่เกิΰΈ”ΰΈ‚ึ้ΰΈ™ΰΈˆΰΈ²ΰΈΰΈΰΈ²ΰΈ£ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈ—ี่พึ่ΰΈ‡ ΰΈ›ัญญา ΰΈ„ุΰΈ“ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ แΰΈ₯ΰΈ°ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ²

5. พระพุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ² 28 ΰΈžΰΈ£ΰΈ°ΰΈ­ΰΈ‡ΰΈ„์

ช่ΰΈ§ΰΈ‡ΰΈ•้ΰΈ™ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈΰΈ₯่ΰΈ²ΰΈ§ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้าผู้ΰΈ—ΰΈ£ΰΈ‡ΰΈ‘ีชัΰΈ’ แΰΈ₯ΰΈ°ΰΈ•่อฑากΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ พระพุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ² 28 ΰΈžΰΈ£ΰΈ°ΰΈ­ΰΈ‡ΰΈ„์ ΰΉ€ΰΈ£ิ่ΰΈ‘ΰΈ•ั้งแต่ΰΈžΰΈ£ΰΈ°ΰΈ•ัΰΈ“ΰΈ«ัΰΈ‡ΰΈΰΈ£ΰΈžุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ²

พระพุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ²ΰΈ—ั้ΰΈ‡ΰΈ«ΰΈ₯ΰΈ²ΰΈ’ΰΉ„ΰΈ”้ΰΈ£ับการกΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ΰΈ§่ΰΈ²ΰΉ„ΰΈ”้ΰΈ£ัΰΈšΰΈΰΈ²ΰΈ£ΰΈ›ΰΈ£ΰΈ°ΰΈ”ิษฐานอฒู่ΰΉ€ΰΈ«ΰΈ™ือกระหฑ่ΰΈ­ΰΈ‘ΰΈ‚ΰΈ­ΰΈ‡ΰΈœู้ΰΈͺΰΈ§ΰΈ”

ΰΈ•ΰΈ£ΰΈ‡ΰΈ™ี้ΰΈ—ΰΈ³ΰΉƒΰΈ«้ΰΉ€ΰΈ£ΰΈ²ΰΉ€ΰΈ£ิ่ΰΈ‘ΰΉ€ΰΈ«็ΰΈ™ΰΈ‘ิΰΈ•ิในแนวตั้ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈ ΰΈ²ΰΈžΰΈ—ี่ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรกำΰΈ₯ัΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈ‚ึ้ΰΈ™ ผู้ΰΈͺΰΈ§ΰΈ”ΰΉ„ΰΈ‘่ΰΉ„ΰΈ”้ΰΉ€ΰΈžีฒงกΰΈ₯่ΰΈ²ΰΈ§ΰΈžΰΈ£ΰΈ°ΰΈ™ΰΈ²ΰΈ‘ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΉ€ΰΈ—่ΰΈ²ΰΈ™ั้ΰΈ™ แต่กำΰΈ₯ัΰΈ‡ΰΈˆัΰΈ”ΰΈ§ΰΈ²ΰΈ‡ΰΈͺิ่ΰΈ‡ΰΈ—ี่ΰΈ•ΰΈ™ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΉƒΰΈ™ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈͺัฑพัΰΈ™ΰΈ˜์กับร่ΰΈ²ΰΈ‡ΰΈΰΈ²ΰΈ’ΰΈ‚ΰΈ­ΰΈ‡ΰΈ•ΰΈ™ΰΉ€ΰΈ­ΰΈ‡ΰΉƒΰΈ™ΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์ΰΈ”้ΰΈ§ΰΈ’

6. พระพุΰΈ—ΰΈ˜ พระธรรฑ แΰΈ₯ะพระΰΈͺΰΈ‡ΰΈ†์

พระรัΰΈ•ΰΈ™ΰΈ•ΰΈ£ัΰΈ’ΰΈ‘ีตำแหน่ΰΈ‡ΰΈͺΰΈ³ΰΈ„ัญอฒ่ΰΈ²ΰΈ‡ΰΈ’ิ่ΰΈ‡ΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²

พระพุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ²ΰΈ›ΰΈ£ΰΈ°ΰΈ”ิษฐานอฒู่ΰΈ—ี่ΰΈ¨ีΰΈ£ΰΈ©ΰΈ° พระธรรฑΰΈͺัฑพัΰΈ™ΰΈ˜์กัΰΈšΰΈ”ΰΈ§ΰΈ‡ΰΈ•ΰΈ²ΰΈ—ั้ΰΈ‡ΰΈͺΰΈ­ΰΈ‡ แΰΈ₯ะพระΰΈͺΰΈ‡ΰΈ†์ΰΈ›ΰΈ£ΰΈ°ΰΈ”ิษฐานอฒู่ΰΈ—ี่อก

ΰΈ ΰΈ²ΰΈžΰΉ€ΰΈ«ΰΈ₯่ΰΈ²ΰΈ™ี้ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈžิΰΈˆΰΈ²ΰΈ£ΰΈ“ΰΈ²ΰΉƒΰΈ™ΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์ΰΉ„ΰΈ”้ΰΉ€ΰΈŠ่นกัΰΈ™

พระพุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ²ΰΉ€ΰΈ›็ΰΈ™ΰΈ•ัวแทนแห่งการตรัΰΈͺΰΈ£ู้แΰΈ₯ะแบบอฒ่ΰΈ²ΰΈ‡ΰΈͺูΰΈ‡ΰΈͺุดของการหΰΈ₯ุΰΈ”ΰΈž้ΰΈ™

ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΉ€ΰΈ›็ΰΈ™ΰΈ•ัวแทนแห่ΰΈ‡ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈˆΰΈ£ิΰΈ‡ ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™ แΰΈ₯ะหนทางแห่งการปฏิบัΰΈ•ิ

พระΰΈͺΰΈ‡ΰΈ†์ΰΉ€ΰΈ›็ΰΈ™ΰΈ•ัΰΈ§ΰΉΰΈ—ΰΈ™ΰΈ‚ΰΈ­ΰΈ‡ΰΈŠุΰΈ‘ΰΈŠΰΈ™ΰΉΰΈ«่ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ­ΰΈ£ิΰΈ’ΰΈͺาวก ผู้ΰΉ„ΰΈ”้ΰΉ€ΰΈ‚้ΰΈ²ΰΈ–ึงแΰΈ₯ะช่ΰΈ§ΰΈ’ΰΈ£ักษาΰΈͺืΰΈšΰΈ—ΰΈ­ΰΈ”ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™

ΰΈ”้ΰΈ§ΰΈ’ΰΉ€ΰΈ«ΰΈ•ุΰΈ™ี้ ΰΈ ΰΈ²ΰΈžΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈˆึΰΈ‡ΰΈ™ΰΈ³ΰΈžΰΈ£ΰΈ°ΰΈ£ัΰΈ•ΰΈ™ΰΈ•ΰΈ£ัΰΈ’ΰΉ€ΰΈ‚้ΰΈ²ΰΈ‘ΰΈ²ΰΈ­ΰΈ’ู่ΰΉƒΰΈ™ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈͺัฑพัΰΈ™ΰΈ˜์ΰΈ­ΰΈ’่างใกΰΈ₯้ชิดกับผู้ΰΈͺΰΈ§ΰΈ”

7. พระΰΈͺาวกผู้ΰΈ’ิ่งใหญ่รอบร่างกาฒ

ΰΈšΰΈ—ΰΈ•่ΰΈ­ ΰΉ† ฑากΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈͺาวกΰΈͺΰΈ³ΰΈ„ัΰΈΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ² แΰΈ₯ΰΈ°ΰΉ€ΰΈŠื่อฑโฒงแต่ΰΈ₯ΰΈ°ΰΈ­ΰΈ‡ΰΈ„์กัΰΈšΰΈ•ΰΈ³ΰΉΰΈ«ΰΈ™่ΰΈ‡ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† รอบร่างกาฒ

พระΰΈͺาวกที่ΰΉ„ΰΈ”้ΰΈ£ับการกΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ ΰΉ„ΰΈ”้แก่ ΰΈžΰΈ£ΰΈ°ΰΈ­ΰΈ™ุΰΈ£ุΰΈ—ΰΈ˜ΰΈ° พระΰΈͺΰΈ²ΰΈ£ีบุΰΈ•ΰΈ£ ΰΈžΰΈ£ΰΈ°ΰΉ‚ΰΈΰΈ“ΰΈ‘ัญญะ ΰΈžΰΈ£ΰΈ°ΰΉ‚ΰΈ‘ΰΈ„ΰΈ„ัΰΈ₯ΰΈ₯ΰΈ²ΰΈ™ΰΈ° ΰΈžΰΈ£ΰΈ°ΰΈ­ΰΈ²ΰΈ™ΰΈ™ΰΈ—์ พระราหุΰΈ₯ พระกัΰΈͺΰΈͺΰΈ›ΰΈ° ΰΈžΰΈ£ΰΈ°ΰΈ‘ΰΈ«ΰΈ²ΰΈ™ΰΈ²ΰΈ‘ΰΈ° ΰΈžΰΈ£ΰΈ°ΰΉ‚ΰΈͺΰΈ ิΰΈ•ΰΈ° พระกุฑารกัΰΈͺΰΈͺΰΈ›ΰΈ° ΰΈžΰΈ£ΰΈ°ΰΈ›ุΰΈ“ΰΈ“ΰΈ° ΰΈžΰΈ£ΰΈ°ΰΈ­ΰΈ‡ΰΈ„ุΰΈ₯ิΰΈ‘ΰΈ²ΰΈ₯ พระอุบาΰΈ₯ี ΰΈžΰΈ£ΰΈ°ΰΈ™ัΰΈ™ΰΈ—ΰΈ° แΰΈ₯ะพระΰΈͺีΰΈ§ΰΈ₯ี

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ΰΈ«ัΰΈ§ΰΉƒΰΈˆ ΰΈ”้ΰΈ²ΰΈ™ΰΈ‚ΰΈ§ΰΈ² ΰΈ”้ΰΈ²ΰΈ™ΰΈ‹้ΰΈ²ΰΈ’ ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ₯ัΰΈ‡ ΰΈ«ูขวาแΰΈ₯ΰΈ°ΰΈ«ูΰΈ‹้ΰΈ²ΰΈ’ ปาก ΰΈ«ΰΈ™้าผาก แΰΈ₯ΰΈ°ΰΈͺ่ΰΈ§ΰΈ™ΰΈ­ื่ΰΈ™ ΰΉ† ΰΈ‚ΰΈ­ΰΈ‡ΰΈ£่างกาฒ

ΰΈˆΰΈ²ΰΈΰΈ™ั้ΰΈ™ΰΈ ΰΈ²ΰΈžΰΈ”ังกΰΈ₯่ΰΈ²ΰΈ§ΰΈ’ังขฒาฒออกไปอีก โดฒกΰΈ₯่ΰΈ²ΰΈ§ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ‘ΰΈ«ΰΈ²ΰΉ€ΰΈ–ΰΈ£ΰΈ°ΰΈ­ΰΈ‡ΰΈ„์ΰΈ­ื่ΰΈ™ ΰΉ† ΰΈ—ี่ΰΈ›ΰΈ£ΰΈ°ΰΈ”ิษฐานอฒู่ΰΈ—ั่ΰΈ§ΰΈ­ΰΈ§ัฒวะแΰΈ₯ΰΈ°ΰΈͺ่ΰΈ§ΰΈ™ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΈ‚ΰΈ­ΰΈ‡ΰΈ£่างกาฒ แΰΈ₯ΰΈ°ΰΉ€ΰΈ›ΰΈ₯่งประกาฒด้ΰΈ§ΰΈ’ΰΉ€ΰΈ”ΰΈŠΰΉΰΈ«่ΰΈ‡ΰΈ¨ีΰΈ₯แΰΈ₯ΰΈ°ΰΈ„ุΰΈ“ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘

8. พระΰΈͺูตรแΰΈ₯ΰΈ°ΰΈžΰΈ£ΰΈ°ΰΈ›ΰΈ£ิตรแห่งการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡

ΰΈ­ีกชั้ΰΈ™ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัΰΈΰΈŠΰΈ£ΰΉ€ΰΈิΰΈ”ΰΈˆΰΈ²ΰΈΰΈžΰΈ£ΰΈ°ΰΈͺูตรแΰΈ₯ΰΈ°ΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΉ€ΰΈžื่อการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΈ—ΰΈ²ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ²ΰΈ—ี่ΰΈͺΰΈ³ΰΈ„ัญ ΰΈ«ΰΈ£ืΰΈ­ΰΈ—ี่ΰΉ€ΰΈ£ีฒกว่ΰΈ² ΰΈžΰΈ£ΰΈ°ΰΈ›ΰΈ£ิΰΈ•ΰΈ£

ΰΈ£ัΰΈ•ΰΈ™ΰΈͺูΰΈ•ΰΈ£ ΰΈ–ูกกำหนดไว้ΰΉƒΰΈ™ΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ™้ΰΈ²

ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈͺูΰΈ•ΰΈ£ ΰΈ­ΰΈ’ู่ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ‚ΰΈ§ΰΈ²

ธชัΰΈ„ΰΈ„ΰΈͺูΰΈ•ΰΈ£ ΰΈ­ΰΈ’ู่ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ₯ัΰΈ‡

ΰΈ­ัΰΈ‡ΰΈ„ุΰΈ₯ิΰΈ‘ΰΈ²ΰΈ₯ΰΈ›ΰΈ£ิΰΈ•ΰΈ£ ΰΈ­ΰΈ’ู่ΰΈ—ΰΈ²ΰΈ‡ΰΈ”้ΰΈ²ΰΈ™ΰΈ‹้ΰΈ²ΰΈ’

ΰΈˆΰΈ²ΰΈΰΈ™ั้ΰΈ™ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ’ังกΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ ΰΈ‚ัΰΈ™ΰΈ˜ΰΈ›ΰΈ£ิΰΈ•ΰΈ£ ΰΉ‚ΰΈ‘ΰΈ£ΰΈ›ΰΈ£ิΰΈ•ΰΈ£ แΰΈ₯ะอาฏานาฏิΰΈ’ΰΈͺูΰΈ•ΰΈ£ ΰΈ‹ึ่ΰΈ‡ΰΉ€ΰΈ›็ΰΈ™ΰΈͺ่ΰΈ§ΰΈ™ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้างแห่งการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΈ—ี่ΰΈ­ΰΈ’ู่ΰΉ€ΰΈšื้ΰΈ­ΰΈ‡ΰΈšΰΈ™ΰΉΰΈ₯ΰΈ°ΰΉ‚ΰΈ”ΰΈ’ΰΈ£ΰΈ­ΰΈšΰΈœู้ΰΈͺΰΈ§ΰΈ”

ΰΈ“ จุΰΈ”ΰΈ™ี้ ΰΈ ΰΈ²ΰΈžΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์ΰΉ„ΰΈ”้ΰΈ‚ΰΈ’ΰΈ²ΰΈ’ΰΈˆΰΈ²ΰΈΰΈͺ่ΰΈ§ΰΈ™ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΈ‚ΰΈ­ΰΈ‡ΰΈ£่างกาฒฑนุΰΈ©ΰΈ’์ออกไปΰΈͺู่พื้ΰΈ™ΰΈ—ี่ΰΉ‚ΰΈ”ΰΈ’ΰΈ£ΰΈ­ΰΈšΰΈ—ั้ΰΈ‡ΰΈ«ΰΈ‘ΰΈ”

9. ฟังแΰΈ₯ΰΈ°ΰΈͺΰΈ§ΰΈ”ΰΈ•ΰΈ²ΰΈ‘

ΰΉ€ΰΈ‘ื่ΰΈ­ΰΈ‘ΰΈ²ΰΈ–ึΰΈ‡ΰΈŠ่วงกΰΈ₯างของการศึกษา ΰΈ§ิΰΈ”ีΰΉ‚ΰΈ­ΰΈ•่ΰΈ­ΰΉ„ΰΈ›ΰΈ™ี้ΰΉ€ΰΈ›็ΰΈ™ΰΈ­ีกโอกาΰΈͺΰΈ«ΰΈ™ึ่ΰΈ‡ΰΉƒΰΈ™ΰΈΰΈ²ΰΈ£ΰΈŸัΰΈ‡ΰΈžΰΈ£้อฑกัΰΈšΰΈ•ิΰΈ”ΰΈ•ΰΈ²ΰΈ‘ΰΈ–้ΰΈ­ΰΈ’ΰΈ„ΰΈ³ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²

การนำเΰΈͺΰΈ™ΰΈ­ΰΉƒΰΈ™ΰΈ£ูΰΈ›ΰΉΰΈšΰΈšΰΈ™ี้ΰΈ‘ีΰΈ›ΰΈ£ΰΈ°ΰΉ‚ΰΈ’ΰΈŠΰΈ™์ΰΉ€ΰΈ›็ΰΈ™ΰΈžิΰΉ€ΰΈ¨ΰΈ©ΰΈͺΰΈ³ΰΈ«ΰΈ£ับผู้ΰΈ—ี่กำΰΈ₯ัΰΈ‡ΰΉ€ΰΈ£ีΰΈ’ΰΈ™ΰΈ£ู้ΰΈ₯ΰΈ³ΰΈ”ัΰΈšΰΈ‚ΰΈ­ΰΈ‡ΰΈšΰΈ—ΰΈšΰΈ²ΰΈ₯ี ΰΈ«ΰΈ£ืΰΈ­ΰΈ•้ΰΈ­ΰΈ‡ΰΈΰΈ²ΰΈ£ΰΈ•ΰΈ£ΰΈ§ΰΈˆΰΈͺอบการΰΈͺΰΈ§ΰΈ”ΰΈ‚ΰΈ­ΰΈ‡ΰΈ•ΰΈ™ΰΉ€ΰΈ­ΰΈ‡

[ΰΈ§ิΰΈ”ีΰΉ‚ΰΈ­ΰΈ—ี่ 2 — ช่วงกΰΈ₯ΰΈ²ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈšΰΈ—ΰΈ„ΰΈ§ΰΈ²ΰΈ‘]

10. ΰΈΰΈ³ΰΉΰΈžΰΈ‡ΰΈ„ุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΉ€ΰΈˆ็ΰΈ”ΰΈŠั้ΰΈ™

ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΉƒΰΈ™ΰΈ ΰΈ²ΰΈžΰΈ—ี่ΰΈ—ΰΈ£ΰΈ‡ΰΈžΰΈ₯ัΰΈ‡ΰΈ—ี่ΰΈͺุΰΈ”ΰΈ‚ΰΈ­ΰΈ‡ΰΈŠ่ΰΈ§ΰΈ‡ΰΈ—้ΰΈ²ΰΈ’ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ„ืΰΈ­ΰΈ ΰΈ²ΰΈžΰΈ‚ΰΈ­ΰΈ‡ΰΈΰΈ³ΰΉΰΈžΰΈ‡ΰΉΰΈ«่งการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΈ—ี่ΰΈ₯้อฑรอบผู้ΰΈͺΰΈ§ΰΈ”

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈΰΈ₯่ΰΈ²ΰΈ§ΰΈ–ึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈŠิΰΈ™ΰΉ€ΰΈˆ้าผู้ΰΈ›ΰΈ£ΰΈ°ΰΈΰΈ­ΰΈšΰΈ”้ΰΈ§ΰΈ’ΰΈ„ุΰΈ“ΰΈ­ัΰΈ™ΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈͺΰΈ£ิฐนานาประการ แΰΈ₯ΰΈ°ΰΉ„ΰΈ”้ΰΈ£ัΰΈšΰΈΰΈ²ΰΈ£ΰΈ›ΰΈ£ΰΈ°ΰΈ”ัΰΈšΰΈ”้ΰΈ§ΰΈ’ ΰΈΰΈ³ΰΉΰΈžΰΈ‡ΰΈ„ุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΉ€ΰΈˆ็ΰΈ”ΰΈŠั้ΰΈ™

ΰΉ€ΰΈ‘ื่ΰΈ­ΰΈ‘ΰΈ²ΰΈ–ึΰΈ‡ΰΈˆุΰΈ”ΰΈ™ี้ ΰΈ ΰΈ²ΰΈžΰΈ—ั้ΰΈ‡ΰΈ«ΰΈ‘ΰΈ”ΰΉΰΈ—ΰΈšΰΈˆΰΈ°ΰΈͺฑบูΰΈ£ΰΈ“์แΰΈ₯้ΰΈ§ ΰΈͺิ่ΰΈ‡ΰΈ¨ักดิ์ΰΈͺิΰΈ—ΰΈ˜ิ์ΰΈ—ี่ผู้ΰΈͺΰΈ§ΰΈ”ΰΈ£ΰΈ°ΰΈ₯ึกถึงปรากฏอฒู่ΰΉ€ΰΈšื้ΰΈ­ΰΈ‡ΰΈšΰΈ™ ΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ ΰΈ”้ΰΈ²ΰΈ™ΰΈ‚้ΰΈ²ΰΈ‡ ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ₯ัΰΈ‡ ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ™้ΰΈ² แΰΈ₯ΰΈ°ΰΉ‚ΰΈ”ΰΈ’ΰΈ£ΰΈ­ΰΈšΰΈ•ัวผู้ΰΈͺΰΈ§ΰΈ”

ΰΈ™ี่ช่ΰΈ§ΰΈ’ΰΉƒΰΈ«้ΰΉ€ΰΈ£ΰΈ²ΰΉ€ΰΈ‚้ΰΈ²ΰΉƒΰΈˆΰΈ„ΰΈ³ΰΈ§่ΰΈ² PaΓ±jara — บัญชร ΰΉ„ΰΈ”้ΰΈ₯ึกซึ้ΰΈ‡ΰΈ’ิ่ΰΈ‡ΰΈ‚ึ้ΰΈ™

“ΰΉ€ΰΈ„ΰΈ£ื่ΰΈ­ΰΈ‡ΰΈ₯้ΰΈ­ΰΈ‘” ΰΉ„ΰΈ‘่ΰΉ„ΰΈ”้ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ–ึΰΈ‡ΰΈ§ัΰΈ•ΰΈ–ุชิ้ΰΈ™ΰΉ€ΰΈ”ีΰΈ’ΰΈ§ แต่ΰΉ€ΰΈ›็ΰΈ™ΰΈͺΰΈ ΰΈ²ΰΈžΰΉΰΈ§ΰΈ”ΰΈ₯้ΰΈ­ΰΈ‘ΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์ΰΈ—ั้ΰΈ‡ΰΈ«ΰΈ‘ΰΈ”ΰΈ—ี่เกิΰΈ”ΰΈ‚ึ้ΰΈ™ΰΈˆΰΈ²ΰΈΰΈΰΈ²ΰΈ£ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ พระธรรฑ พระΰΈͺΰΈ‡ΰΈ†์ พระอริΰΈ’ΰΈͺาวก ΰΈ„ุΰΈ“ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ แΰΈ₯ΰΈ°ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™

11. ฑากกว่ΰΈ²ΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΉ€ΰΈžื่อการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรฑักถูกฑองว่ΰΈ²ΰΉ€ΰΈ›็ΰΈ™ΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΉ€ΰΈžื่อการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ แต่ΰΉ€ΰΈ£ΰΈ²ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈžิΰΈˆΰΈ²ΰΈ£ΰΈ“ΰΈ²ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ‚ΰΈ­ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΉƒΰΈ™ΰΈ­ีกระดัΰΈšΰΈ«ΰΈ™ึ่ΰΈ‡ΰΉ„ΰΈ”้ΰΉ€ΰΈŠ่นกัΰΈ™

ΰΈ—ุกครั้ΰΈ‡ΰΈ—ี่ผู้ΰΈͺΰΈ§ΰΈ”ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ พระธรรฑ พระΰΈͺΰΈ‡ΰΈ†์ พระΰΈͺาวกผู้ΰΈ’ิ่งใหญ่ ΰΈ„ุΰΈ“ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ² ΰΈ›ัญญา แΰΈ₯ΰΈ°ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™ จิΰΈ•ΰΉƒΰΈˆΰΈΰΈ³ΰΈ₯ัΰΈ‡ΰΈ–ูกนำไปΰΈͺู่ΰΈ„ุΰΈ“ΰΈͺฑบัΰΈ•ิΰΈ—ΰΈ²ΰΈ‡ΰΈˆิΰΈ•ΰΈ§ิญญาณเหΰΈ₯่ΰΈ²ΰΈ™ั้ΰΈ™

ΰΈ”ัΰΈ‡ΰΈ™ั้ΰΈ™ “ΰΉ€ΰΈ„ΰΈ£ื่ΰΈ­ΰΈ‡ΰΈ₯้อฑแห่งการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡” จึΰΈ‡ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΉ€ΰΈ‚้ΰΈ²ΰΉƒΰΈˆΰΉƒΰΈ™ΰΈ‘ิΰΈ•ิΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ΰΉ„ΰΈ”้ΰΈ”้ΰΈ§ΰΈ’ΰΈ§่ΰΈ² ΰΉ€ΰΈ›็ΰΈ™ΰΈˆิΰΈ•ΰΉƒΰΈˆΰΈ—ี่ΰΈ–ูกΰΈ₯้ΰΈ­ΰΈ‘ΰΈ£ΰΈ­ΰΈšΰΈ”้วฒการระΰΈ₯ึกถึΰΈ‡ ΰΈ›ัญญา ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ² ΰΈ¨ีΰΈ₯ธรรฑ ΰΈͺΰΈ•ิ แΰΈ₯ΰΈ°ΰΈ—ี่พึ่ΰΈ‡

ΰΉ€ΰΈ‘ื่ΰΈ­ΰΈ‘ΰΈ­ΰΈ‡ΰΉƒΰΈ™ΰΈ₯ักษณะนี้ ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈˆึΰΈ‡ΰΉ„ΰΈ‘่ΰΉ„ΰΈ”้ΰΈ‘ีΰΉ€ΰΈžีฒงควาฑหฑาฒของการขอให้ΰΈͺิ่งภาฒนอกคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡ΰΉ€ΰΈ£ΰΈ²ΰΉ€ΰΈ—่ΰΈ²ΰΈ™ั้ΰΈ™ แต่ΰΈ’ัΰΈ‡ΰΉ€ΰΈ›็ΰΈ™ΰΈΰΈ²ΰΈ£ΰΈ™ΰΈ³ΰΈˆิตกΰΈ₯ัΰΈšΰΉ„ΰΈ›ΰΈ«ΰΈ²ΰΈ„ุΰΈ“ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΈ‹้ำแΰΈ₯้ΰΈ§ΰΈ‹้ΰΈ³ΰΉ€ΰΈ₯่ΰΈ² ΰΈ‹ึ่ΰΈ‡ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈ‘ีΰΈ­ิΰΈ—ΰΈ˜ิพΰΈ₯ΰΈ•่ΰΈ­ΰΈ§ิธีΰΈ—ี่ΰΉ€ΰΈ£ΰΈ²ΰΈ„ิΰΈ” พูΰΈ” แΰΈ₯ะกระทำ

12. การΰΈͺΰΈ§ΰΈ” ΰΈͺฑาธิ แΰΈ₯ΰΈ°ΰΈ ΰΈ²ΰΈžΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ΰΈˆิΰΈ•ΰΉƒΰΈˆ

การΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈ›ΰΈ£ΰΈ°ΰΈΰΈ­ΰΈšΰΈ”้ΰΈ§ΰΈ’ΰΈΰΈ£ΰΈ°ΰΈšΰΈ§ΰΈ™ΰΈΰΈ²ΰΈ£ΰΈ«ΰΈ₯ΰΈ²ΰΈ’ΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈ—ี่เกิΰΈ”ΰΈ‚ึ้ΰΈ™ΰΈžΰΈ£้อฑกัΰΈ™

ΰΈ‘ี ΰΉ€ΰΈͺีΰΈ’ΰΈ‡ ΰΈ‚ΰΈ­ΰΈ‡ΰΈ–้ΰΈ­ΰΈ’ΰΈ„ΰΈ³

ΰΈ‘ี ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ—ΰΈ£ΰΈ‡ΰΈˆΰΈ³ ΰΈ—ี่ΰΉƒΰΈŠ้ΰΉƒΰΈ™ΰΈΰΈ²ΰΈ£ΰΈˆΰΈ”ΰΈˆΰΈ³ΰΈ₯ΰΈ³ΰΈ”ัΰΈšΰΈ‚ΰΈ­ΰΈ‡ΰΈšΰΈ—

ΰΈ‘ี จัΰΈ‡ΰΈ«ΰΈ§ΰΈ° ΰΈ‚ΰΈ­ΰΈ‡ΰΈ₯ΰΈ‘ΰΈ«ΰΈ²ΰΈ’ΰΉƒΰΈˆΰΉΰΈ₯ะการΰΈͺΰΈ§ΰΈ”

ΰΈ‘ี ΰΈͺฑาธิ ΰΈ—ี่ΰΉƒΰΈŠ้ในการรักษาจิΰΈ•ΰΉƒΰΈ«้ΰΈ­ΰΈ’ู่กัΰΈšΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”

แΰΈ₯ะอาจฑี ΰΈ ΰΈ²ΰΈžΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ΰΈˆิΰΈ•ΰΉƒΰΈˆ ΰΈ—ี่ΰΈͺัฑพัΰΈ™ΰΈ˜์กัΰΈšΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ‚ΰΈ­ΰΈ‡ΰΈ–้ΰΈ­ΰΈ’ΰΈ„ΰΈ³ΰΈ—ี่กำΰΈ₯ัΰΈ‡ΰΈͺΰΈ§ΰΈ”ΰΈ­ΰΈ’ู่ΰΈ”้ΰΈ§ΰΈ’

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรฑีΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ™่ΰΈ²ΰΈͺΰΈ™ΰΉƒΰΈˆΰΉ€ΰΈ›็ΰΈ™ΰΈžิΰΉ€ΰΈ¨ΰΈ©ΰΉƒΰΈ™ΰΉ€ΰΈ£ื่ΰΈ­ΰΈ‡ΰΈ™ี้ ΰΉ€ΰΈžΰΈ£ΰΈ²ΰΈ°ΰΈ•ัΰΈ§ΰΈšΰΈ—ΰΉ€ΰΈ­ΰΈ‡ΰΈ‘ีΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΉ€ΰΈŠิΰΈ‡ΰΈžื้ΰΈ™ΰΈ—ี่ΰΈ—ี่ชัΰΈ”ΰΉ€ΰΈˆΰΈ™ΰΈ‘ΰΈ²ΰΈ

ΰΉ€ΰΈšื้ΰΈ­ΰΈ‡ΰΈšΰΈ™ ΰΈ”้ΰΈ²ΰΈ™ΰΈ‚ΰΈ§ΰΈ² ΰΈ”้ΰΈ²ΰΈ™ΰΈ‹้ΰΈ²ΰΈ’ ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ™้ΰΈ² ΰΈ”้ΰΈ²ΰΈ™ΰΈ«ΰΈ₯ัΰΈ‡ ΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ แΰΈ₯ΰΈ°ΰΉ‚ΰΈ”ΰΈ’ΰΈ£ΰΈ­ΰΈš ΰΈ₯้วนกΰΈ₯ΰΈ²ΰΈ’ΰΉ€ΰΈ›็ΰΈ™ΰΈͺ่ΰΈ§ΰΈ™ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈ ΰΈ²ΰΈžΰΉΰΈ«่งการภาวนา

การเข้ΰΈ²ΰΉƒΰΈˆΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ΰΈ™ี้ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΉ€ΰΈ›ΰΈ₯ี่ΰΈ’ΰΈ™ΰΈ›ΰΈ£ΰΈ°ΰΈͺΰΈšΰΈΰΈ²ΰΈ£ΰΈ“์ของการΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์ΰΉ„ΰΈ”้ΰΈ­ΰΈ’่างฑาก ΰΉ‚ΰΈ”ΰΈ’ΰΉ€ΰΈ‰ΰΈžΰΈ²ΰΈ°ΰΈͺΰΈ³ΰΈ«ΰΈ£ับผู้ΰΈ—ี่ก่ΰΈ­ΰΈ™ΰΈ«ΰΈ™้ΰΈ²ΰΈ™ี้อาจรู้จัΰΈΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΉ€ΰΈžีΰΈ’ΰΈ‡ΰΈˆΰΈ²ΰΈΰΉ€ΰΈͺีฒงแΰΈ₯ะการท่ΰΈ­ΰΈ‡ΰΈˆΰΈ³ΰΉ€ΰΈ—่ΰΈ²ΰΈ™ั้ΰΈ™

13. การΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์ΰΉ€ΰΈžื่อผู้ΰΈ­ื่ΰΈ™

ΰΈͺΰΈ³ΰΈ«ΰΈ£ับหΰΈ₯ΰΈ²ΰΈ’ΰΈ„ΰΈ™ การΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์แΰΈ₯ΰΈ°ΰΈΰΈ²ΰΈ£ΰΈ ΰΈ²ΰΈ§ΰΈ™ΰΈ²ΰΈˆΰΈ°ΰΈ’ิ่ΰΈ‡ΰΈ‘ีควาฑหฑาฒฑากขึ้ΰΈ™ΰΉ€ΰΈ‘ื่ΰΈ­ΰΈ‘ีบุΰΈ„ΰΈ„ΰΈ₯ΰΈ­ื่นกำΰΈ₯ัΰΈ‡ΰΉ€ΰΈœΰΈŠิญกัΰΈšΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ—ุกข์

ΰΈšΰΈ²ΰΈ‡ΰΈ„ΰΈ™ΰΈ­ΰΈ²ΰΈˆΰΈͺΰΈ§ΰΈ”ΰΉ€ΰΈ‘ื่ΰΈ­ΰΈͺฑาชิΰΈΰΉƒΰΈ™ΰΈ„ΰΈ£ΰΈ­ΰΈšΰΈ„ΰΈ£ัΰΈ§ΰΉ€ΰΈˆ็ΰΈšΰΈ›่ΰΈ§ΰΈ’ ΰΉ€ΰΈ‘ื่ΰΈ­ΰΉ€ΰΈžื่อนกำΰΈ₯ัΰΈ‡ΰΈ›ΰΈ£ΰΈ°ΰΈͺบกับช่ΰΈ§ΰΈ‡ΰΉ€ΰΈ§ΰΈ₯ΰΈ²ΰΈ—ี่ฒากΰΈ₯ำบาก ΰΈ«ΰΈ£ืΰΈ­ΰΉ€ΰΈ‘ื่ΰΈ­ΰΉƒΰΈ„ΰΈ£ΰΈͺักคนต้องการควาฑเฑตตาแΰΈ₯ะกำΰΈ₯ัΰΈ‡ΰΉƒΰΈˆ

การปฏิบัΰΈ•ิΰΈ—ΰΈ²ΰΈ‡ΰΈˆิΰΈ•ΰΈ§ิญญาณไฑ่ΰΈˆΰΈ³ΰΉ€ΰΈ›็ΰΈ™ΰΈ•้ΰΈ­ΰΈ‡ΰΉ€ΰΈ‚้าฑาแทนที่การรัΰΈΰΈ©ΰΈ²ΰΈ—ΰΈ²ΰΈ‡ΰΈΰΈ²ΰΈ£ΰΉΰΈžΰΈ—ΰΈ’์ΰΈ«ΰΈ£ืΰΈ­ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈŠ่ΰΈ§ΰΈ’ΰΉ€ΰΈ«ΰΈ₯ือในทางปฏิบัΰΈ•ิ การΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์ การภาวนา ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ² การรัΰΈΰΈ©ΰΈ²ΰΈ—ΰΈ²ΰΈ‡ΰΈΰΈ²ΰΈ£ΰΉΰΈžΰΈ—ΰΈ’์ แΰΈ₯ะการดูแΰΈ₯ΰΈˆΰΈ²ΰΈΰΈ„ΰΈ£ΰΈ­ΰΈšΰΈ„ΰΈ£ัวแΰΈ₯ะชุΰΈ‘ΰΈŠΰΈ™ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈ”ΰΈ³ΰΉ€ΰΈ™ิΰΈ™ΰΉ„ΰΈ›ΰΈžΰΈ£้อฑกัΰΈ™ΰΉ„ΰΈ”้

ΰΉ€ΰΈ‘ื่ΰΈ­ΰΉ€ΰΈ£ΰΈ²ΰΈ—ΰΈ£ΰΈ²ΰΈšΰΈ§่ΰΈ²ΰΉƒΰΈ„ΰΈ£ΰΈšΰΈ²ΰΈ‡ΰΈ„ΰΈ™ΰΈΰΈ³ΰΈ₯ัΰΈ‡ΰΈ—ุกข์ แΰΈ₯้ΰΈ§ΰΉ€ΰΈ£ΰΈ²ΰΈ«ΰΈ’ุΰΈ”ΰΉ€ΰΈžื่ΰΈ­ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΉ€ΰΈ‚ΰΈ² ΰΈͺΰΈ§ΰΈ”ΰΈ«ΰΈ£ืออธิษฐานให้ΰΉ€ΰΈ‚ΰΈ² แΰΈ₯ΰΈ°ΰΈ›ΰΈ£ΰΈ²ΰΈ£ΰΈ–ΰΈ™ΰΈ²ΰΉƒΰΈ«้ΰΉ€ΰΈ‚ΰΈ²ΰΈ›ΰΈ₯ΰΈ­ΰΈ”ΰΈ ัΰΈ’ ΰΈ™ั่ΰΈ™ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ§่ΰΈ²ΰΉ€ΰΈ£ΰΈ²ΰΉ€ΰΈ₯ือกที่ΰΈˆΰΈ°ΰΉ„ΰΈ‘่ΰΉ€ΰΈžิกเฉฒต่ΰΈ­ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ—ุกข์ΰΈ‚ΰΈ­ΰΈ‡ΰΈœู้ΰΈ­ื่ΰΈ™

14. ΰΈ¨ΰΈ£ัΰΈ—ΰΈ˜ΰΈ²ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈ”ΰΈ³ΰΈ£ΰΈ‡ΰΈ­ΰΈ’ู่ΰΈ£่วฑกัΰΈšΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ„ΰΈ²ΰΈ£ΰΈž

ΰΈ‘ΰΈ™ุΰΈ©ΰΈ’์ΰΈ‘ีΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈžΰΈ“ีแΰΈ₯ΰΈ°ΰΉ€ΰΈͺ้นทางแห่ΰΈ‡ΰΈ¨ΰΈ£ัΰΈ—ΰΈ˜ΰΈ²ΰΈ—ี่ΰΈ«ΰΈ₯ากหΰΈ₯ΰΈ²ΰΈ’ การทำควาฑเข้ΰΈ²ΰΉƒΰΈˆΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈžΰΈ“ีΰΈ«ΰΈ£ืΰΈ­ΰΈ¨ΰΈ£ัΰΈ—ΰΈ˜ΰΈ²ΰΈ«ΰΈ™ึ่ΰΈ‡ ΰΉ„ΰΈ‘่ΰΉ„ΰΈ”้ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ§่ΰΈ²ΰΉ€ΰΈ£ΰΈ²ΰΈˆΰΈ³ΰΉ€ΰΈ›็ΰΈ™ΰΈ•้องปฏิΰΉ€ΰΈͺธอีกศรัΰΈ—ΰΈ˜ΰΈ²ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΉ€ΰΈͺΰΈ‘ΰΈ­ΰΉ„ΰΈ›

บุΰΈ„ΰΈ„ΰΈ₯ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈ‘ีΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ„ΰΈ²ΰΈ£ΰΈžΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈ₯ึกซึ้ΰΈ‡ΰΈ•่ΰΈ­ พระพุΰΈ—ΰΈ˜ พระธรรฑ แΰΈ₯ะพระΰΈͺΰΈ‡ΰΈ†์ ΰΈ‚ΰΈ“ΰΈ°ΰΉ€ΰΈ”ีฒวกันก็ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈžิΰΈˆΰΈ²ΰΈ£ΰΈ“ΰΈ²ΰΈ„ΰΈ³ΰΈ–ΰΈ²ΰΈ‘ΰΉ€ΰΈี่ฒวกับ ΰΈžΰΈ£ΰΈ°ΰΉ€ΰΈˆ้ΰΈ² ΰΈžΰΈ£ΰΈ°ΰΉ€ΰΈ’ΰΈ‹ูΰΈ„ΰΈ£ิΰΈͺΰΈ•์ การอธิษฐาน ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ² แΰΈ₯ะควาฑหฑาฒของการดำรงอฒู่ ผ่ΰΈ²ΰΈ™ΰΈ­ีกฑิΰΈ•ิΰΈ«ΰΈ™ึ่ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ¨ΰΈ£ัΰΈ—ΰΈ˜ΰΈ²ΰΈͺ่ΰΈ§ΰΈ™ΰΈšุΰΈ„ΰΈ„ΰΈ₯ΰΉ„ΰΈ”้

ΰΈͺิ่ΰΈ‡ΰΈͺΰΈ³ΰΈ„ัญΰΈͺΰΈ³ΰΈ«ΰΈ£ัΰΈšΰΈšΰΈ—ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈžื่อการเรีΰΈ’ΰΈ™ΰΈ£ู้ΰΉ€ΰΈŠ่ΰΈ™ΰΈ™ี้ΰΈ„ืΰΈ­ การนำเΰΈͺนอแต่ΰΈ₯ΰΈ°ΰΈ¨ΰΈ²ΰΈͺนาแΰΈ₯ะแต่ΰΈ₯ΰΈ°ΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈžΰΈ“ีΰΈ”้ΰΈ§ΰΈ’ ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ„ΰΈ²ΰΈ£ΰΈžΰΉΰΈ₯ΰΈ°ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ–ูกต้ΰΈ­ΰΈ‡ ΰΉ‚ΰΈ”ΰΈ’ΰΉ„ΰΈ‘่ΰΈˆΰΈ³ΰΉ€ΰΈ›็ΰΈ™ΰΈ•้ΰΈ­ΰΈ‡ΰΈ—ΰΈ³ΰΉƒΰΈ«้ΰΈ”ูΰΉ€ΰΈ«ΰΈ‘ืΰΈ­ΰΈ™ΰΈ§่ΰΈ²ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ²ΰΈ—ี่แตกต่างกัΰΈ™ΰΈ‘ีΰΈ„ΰΈ³ΰΈͺΰΈ­ΰΈ™ΰΉ€ΰΈ«ΰΈ‘ือนกัΰΈ™ΰΈ—ุกประการ

ΰΈ­ΰΈ’่างไรก็ΰΈ•ΰΈ²ΰΈ‘ แฑ้จะฑีควาฑแตกต่ΰΈ²ΰΈ‡ΰΈ£ΰΈ°ΰΈ«ΰΈ§่ΰΈ²ΰΈ‡ΰΈ¨ΰΈ²ΰΈͺนาแΰΈ₯ΰΈ°ΰΈ›ΰΈ£ΰΈ°ΰΉ€ΰΈžΰΈ“ีΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† เราก็ΰΈ’ัΰΈ‡ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΈ‘ΰΈ­ΰΈ‡ΰΉ€ΰΈ«็ΰΈ™ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ›ΰΈ£ΰΈ²ΰΈ£ΰΈ–ΰΈ™ΰΈ²ΰΈšΰΈ²ΰΈ‡ΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈ‘ΰΈ™ุΰΈ©ΰΈ’์ΰΈ—ี่ΰΈ‘ีΰΈ£่วฑกัΰΈ™ΰΉ„ΰΈ”้ ΰΉ€ΰΈŠ่ΰΈ™ ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ²ΰΈ•่อผู้ΰΈ—ี่กำΰΈ₯ัΰΈ‡ΰΈ—ุกข์ ควาฑกตัญญู ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ­่ΰΈ­ΰΈ™ΰΈ™้ΰΈ­ΰΈ‘ การให้ΰΈ­ΰΈ ัΰΈ’ ΰΈͺัΰΈ™ΰΈ•ิ แΰΈ₯ΰΈ°ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ›ΰΈ£ΰΈ²ΰΈ£ΰΈ–ΰΈ™ΰΈ²ΰΈ—ี่จะช่ΰΈ§ΰΈ’ΰΉ€ΰΈ«ΰΈ₯ือผู้ΰΈ­ื่ΰΈ™

15. ΰΈ‚้ΰΈ­ΰΈ„ิΰΈ”ΰΈͺ่ΰΈ‡ΰΈ—้ΰΈ²ΰΈ’

ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรฒิ่ΰΈ‡ΰΈ™่ΰΈ²ΰΈͺΰΈ™ΰΉƒΰΈˆΰΈ‚ึ้ΰΈ™ΰΈ­ΰΈ’่างฑากเฑื่ΰΈ­ΰΉ€ΰΈ£ΰΈ²ΰΉ€ΰΈ‚้ΰΈ²ΰΉƒΰΈˆΰΈ§่ΰΈ²ΰΈ–้ΰΈ­ΰΈ’ΰΈ„ΰΈ³ΰΈ ΰΈ²ΰΈ’ΰΉƒΰΈ™ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈΰΈ³ΰΈ₯ัΰΈ‡ΰΈ—ΰΈ³ΰΈ­ΰΈ°ΰΉ„ΰΈ£ΰΈ­ΰΈ’ู่

ΰΉ€ΰΈ£ΰΈ²ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ²

ΰΉ€ΰΈ£ΰΈ²ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘

ΰΉ€ΰΈ£ΰΈ²ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈͺΰΈ‡ΰΈ†์

ΰΉ€ΰΈ£ΰΈ²ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈͺาวกผู้ΰΈ’ิ่งใหญ่

ΰΉ€ΰΈ£ΰΈ²ΰΈ£ΰΈ°ΰΈ₯ึกถึΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘ΰΈ„ΰΈ³ΰΈͺอนแห่งการคุ้ΰΈ‘ΰΈ„ΰΈ£ΰΈ­ΰΈ‡

ΰΈ—ิΰΈ¨ΰΈ—ΰΈ²ΰΈ‡ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ† ΰΈ£ΰΈ­ΰΈšΰΈ•ัวผู้ΰΈͺΰΈ§ΰΈ”ΰΈ–ูกเติΰΈ‘ΰΉ€ΰΈ•็ΰΈ‘ΰΉƒΰΈ™ΰΉ€ΰΈŠิΰΈ‡ΰΈͺัญΰΈ₯ักษณ์ΰΈ”้ΰΈ§ΰΈ’ΰΈͺิ่ΰΈ‡ΰΈ—ี่ΰΉ€ΰΈ•ืΰΈ­ΰΈ™ΰΉƒΰΈˆΰΈ–ึΰΈ‡ΰΈ—ี่พึ่งแΰΈ₯ΰΈ°ΰΈ„ุΰΈ“ΰΈ˜ΰΈ£ΰΈ£ΰΈ‘

แΰΈ₯ะตรงกΰΈ₯ΰΈ²ΰΈ‡ΰΈ‚ΰΈ­ΰΈ‡ΰΈ—ั้ΰΈ‡ΰΈ«ΰΈ‘ΰΈ”ΰΈ™ั้ΰΈ™ ΰΈ„ือผู้ΰΈ—ี่กำΰΈ₯ัΰΈ‡ΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์

ΰΈšΰΈ²ΰΈ‡ΰΈ—ีΰΈ™ี่ΰΈ­ΰΈ²ΰΈˆΰΉ€ΰΈ›็ΰΈ™ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΉƒΰΈ™ΰΉ€ΰΈ«ΰΈ•ุผΰΈ₯ΰΈ—ี่ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรฒัΰΈ‡ΰΈ„ΰΈ‡ΰΈ‘ีΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΈ•่อผู้ปฏิบัΰΈ•ิΰΈͺืΰΈšΰΈ•่อกัΰΈ™ΰΈ‘ΰΈ²ΰΈ«ΰΈ₯ΰΈ²ΰΈ’ΰΈ’ุΰΈ„ΰΈ«ΰΈ₯ΰΈ²ΰΈ’ΰΈͺΰΈ‘ัΰΈ’ ΰΉ€ΰΈžΰΈ£ΰΈ²ΰΈ°ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ™ี้ΰΈ—ΰΈ³ΰΉƒΰΈ«้ ΰΉ€ΰΈͺีΰΈ’ΰΈ‡ ΰΉ‚ΰΈ„ΰΈ£ΰΈ‡ΰΈͺΰΈ£้ΰΈ²ΰΈ‡ ΰΈ ΰΈ²ΰΈžΰΉƒΰΈ™ΰΈˆิΰΈ• ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ—ΰΈ£ΰΈ‡ΰΈˆΰΈ³ ΰΈͺฑาธิ แΰΈ₯ΰΈ°ΰΈ¨ΰΈ£ัΰΈ—ΰΈ˜ΰΈ² ฑาพบกัΰΈ™ΰΈ­ΰΈ’ู่ΰΉƒΰΈ™ΰΈͺΰΈ–ΰΈ²ΰΈ™ΰΈ—ี่แΰΈ₯ะช่ΰΈ§ΰΈ‡ΰΉ€ΰΈ§ΰΈ₯ΰΈ²ΰΉ€ΰΈ”ีฒวกัΰΈ™

16. ฟัΰΈ‡ • ΰΈͺΰΈ§ΰΈ” • ΰΈ£ΰΈ°ΰΈ₯ึก

ΰΉ€ΰΈ£ΰΈ²ΰΈˆΰΈ°ΰΈ›ิΰΈ”ΰΈ—้ΰΈ²ΰΈ’ΰΈ”้วฒการฟัΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรอีกหนึ่ΰΈ‡ΰΈ„ΰΈ£ั้ΰΈ‡

ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΉƒΰΈŠ้ΰΈ§ิΰΈ”ีΰΉ‚ΰΈ­ΰΈ™ี้ΰΉ€ΰΈžื่อการฟัΰΈ‡ΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈͺΰΈ‡ΰΈš ΰΉ€ΰΈžื่ΰΈ­ΰΈ•ิΰΈ”ΰΈ•ΰΈ²ΰΈ‘ΰΈˆัΰΈ‡ΰΈ«ΰΈ§ΰΈ°ΰΈ‚ΰΈ­ΰΈ‡ΰΈ ΰΈ²ΰΈ©ΰΈ²ΰΈšΰΈ²ΰΈ₯ี ΰΈ«ΰΈ£ืΰΈ­ΰΉ€ΰΈ›็ΰΈ™ΰΈ•ัΰΈ§ΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈͺΰΈ³ΰΈ«ΰΈ£ับผู้ΰΈ—ี่ΰΈ•้องการΰΈͺΰΈ§ΰΈ”ΰΈ•ΰΈ²ΰΈ‘

[ΰΈ§ิΰΈ”ีΰΉ‚ΰΈ­ΰΈ—ี่ 3 — ช่ΰΈ§ΰΈ‡ΰΈ—้ΰΈ²ΰΈ’ΰΈ‚ΰΈ­ΰΈ‡ΰΈšΰΈ—ΰΈ„ΰΈ§ΰΈ²ΰΈ‘]

17. ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ›ΰΈ£ΰΈ²ΰΈ£ΰΈ–ΰΈ™ΰΈ²ΰΈ”้ΰΈ§ΰΈ’ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ²

ΰΈ‚ΰΈ­ΰΉƒΰΈ«้ΰΈͺรรพΰΈͺัΰΈ•ΰΈ§์ΰΈ—ั้ΰΈ‡ΰΈ«ΰΈ₯ΰΈ²ΰΈ’ΰΈ›ΰΈ₯ΰΈ­ΰΈ”ΰΈ ัΰΈ’
ΰΈ‚ΰΈ­ΰΉƒΰΈ«้ผู้ΰΈ—ี่กำΰΈ₯ัΰΈ‡ΰΉ€ΰΈˆ็ΰΈšΰΈ›่ΰΈ§ΰΈ’ΰΉ„ΰΈ”้ΰΈ£ัΰΈšΰΈΰΈ²ΰΈ£ΰΈ”ูแΰΈ₯แΰΈ₯ะฟื้ΰΈ™ΰΈ«ΰΈ²ΰΈ’
ΰΈ‚ΰΈ­ΰΉƒΰΈ«้ผู้ΰΈ—ี่กำΰΈ₯ัΰΈ‡ΰΈ—ุกข์ΰΉ„ΰΈ”้ΰΈ£ัΰΈšΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΈ›ΰΈ₯ΰΈ­ΰΈšΰΈ›ΰΈ£ΰΈ°ΰΉ‚ΰΈ₯ΰΈ‘
ΰΈ‚ΰΈ­ΰΉƒΰΈ«้ΰΈ›ัญญานำทางเรา
แΰΈ₯ΰΈ°ΰΈ‚ΰΈ­ΰΉƒΰΈ«้ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ²ΰΈ”ΰΈ³ΰΈ£ΰΈ‡ΰΈ­ΰΈ’ู่ΰΉƒΰΈ™ΰΈ«ัΰΈ§ΰΉƒΰΈˆΰΈ‚ΰΈ­ΰΈ‡ΰΉ€ΰΈ£ΰΈ²


ΰΈ«ΰΈ‘ΰΈ²ΰΈ’ΰΉ€ΰΈ«ΰΈ•ุΰΈͺΰΈ³ΰΈ„ัญ: ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชรฑีการΰΈͺืΰΈšΰΈ—ΰΈ­ΰΈ”ΰΈ­ΰΈ’ู่ΰΈ«ΰΈ₯ΰΈ²ΰΈ’ΰΈͺΰΈ³ΰΈ™ΰΈ§ΰΈ™ จึΰΈ‡ΰΈ­ΰΈ²ΰΈˆΰΈžΰΈšΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉΰΈ•ΰΈΰΈ•่ΰΈ²ΰΈ‡ΰΉ€ΰΈ₯็กน้ΰΈ­ΰΈ’ΰΉƒΰΈ™ΰΉ€ΰΈ£ื่องการΰΈͺΰΈ°ΰΈΰΈ”ΰΈ ΰΈ²ΰΈ©ΰΈ²ΰΈšΰΈ²ΰΈ₯ี การออกเΰΈͺีΰΈ’ΰΈ‡ ΰΈ–้ΰΈ­ΰΈ’ΰΈ„ΰΈ³ แΰΈ₯ะการแบ่ΰΈ‡ΰΈšΰΈ— ผู้ΰΈ—ี่ΰΈ•้องการท่ΰΈ­ΰΈ‡ΰΈˆΰΈ³ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈ„ΰΈ§ΰΈ£ΰΉ€ΰΈ₯ือกต้ΰΈ™ΰΈ‰ΰΈšัΰΈšΰΈ—ี่ΰΈ™่ΰΈ²ΰΉ€ΰΈŠื่ΰΈ­ΰΈ–ืΰΈ­ΰΈ«ΰΈ™ึ่ΰΈ‡ΰΈ‰ΰΈšับแΰΈ₯ΰΈ°ΰΉƒΰΈŠ้ΰΈ‰ΰΈšัΰΈšΰΈ™ั้ΰΈ™ΰΈ­ΰΈ’่ΰΈ²ΰΈ‡ΰΈͺΰΈ‘่ΰΈ³ΰΉ€ΰΈͺΰΈ‘ΰΈ­

ΰΈͺΰΈ³ΰΈ«ΰΈ£ับการศึΰΈΰΈ©ΰΈ²ΰΉ€ΰΈžิ่ΰΈ‘ΰΉ€ΰΈ•ิΰΈ‘: ผู้ΰΈ—ี่ΰΈͺΰΈ™ΰΉƒΰΈˆΰΈ¨ึกษาตัΰΈ§ΰΈšΰΈ—ΰΈ ΰΈ²ΰΈ©ΰΈ²ΰΈšΰΈ²ΰΈ₯ีΰΈ‰ΰΈšัΰΈšΰΉ€ΰΈ•็ΰΈ‘ΰΈͺΰΈ²ΰΈ‘ΰΈ²ΰΈ£ΰΈ–ΰΉ€ΰΈ›ΰΈ£ีΰΈ’ΰΈšΰΉ€ΰΈ—ีΰΈ’ΰΈšΰΈˆΰΈ²ΰΈΰΈ«ΰΈ™ัΰΈ‡ΰΈͺืΰΈ­ΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์แΰΈ₯ะเอกΰΈͺΰΈ²ΰΈ£ΰΈ‚ΰΈ­ΰΈ‡ΰΈ§ัΰΈ”ΰΈ«ΰΈ£ือแหΰΈ₯่ΰΈ‡ΰΈ‚้ΰΈ­ΰΈ‘ูΰΈ₯ΰΈ—ΰΈ²ΰΈ‡ΰΈžΰΈ£ΰΈ°ΰΈžุΰΈ—ΰΈ˜ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ²ΰΈ—ี่ΰΈ™่ΰΈ²ΰΉ€ΰΈŠื่ΰΈ­ΰΈ–ืΰΈ­ ΰΉ‚ΰΈ”ΰΈ’ΰΉ€ΰΈ‰ΰΈžΰΈ²ΰΈ°ΰΉ€ΰΈ‘ื่ΰΈ­ΰΈ•้องการศึกษาการออกเΰΈͺีฒงแΰΈ₯ะควาฑแตกต่ΰΈ²ΰΈ‡ΰΈ£ΰΈ°ΰΈ«ΰΈ§่ΰΈ²ΰΈ‡ΰΈͺΰΈ³ΰΈ™ΰΈ§ΰΈ™ΰΈ•่ΰΈ²ΰΈ‡ ΰΉ†


Jeff • Sinee • ChatGPT 🀍
“All Knowledge is Connected.” ∞

#ΰΈžΰΈ£ΰΈ°ΰΈ„ΰΈ²ΰΈ–ΰΈ²ΰΈŠิΰΈ™ΰΈšัญชร #ชิΰΈ™ΰΈšัญชร #Jinapanjara #JinapanjaraGatha #พระพุΰΈ—ΰΈ˜ΰΉ€ΰΈˆ้ΰΈ² #พระธรรฑ #พระΰΈͺΰΈ‡ΰΈ†์ #พระรัΰΈ•ΰΈ™ΰΈ•ΰΈ£ัΰΈ’ #ΰΈšΰΈ—ΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์ #ΰΈͺΰΈ§ΰΈ”ΰΈ‘ΰΈ™ΰΈ•์ #ΰΈͺฑาธิ #ΰΈ ΰΈ²ΰΈ§ΰΈ™ΰΈ² #พระพุΰΈ—ΰΈ˜ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ² #พุΰΈ—ΰΈ˜ΰΈ¨ΰΈ²ΰΈͺΰΈ™ΰΈ² #ภาษาบาΰΈ₯ี #ΰΈͺΰΈ‘ΰΉ€ΰΈ”็ΰΈˆΰΉ‚ΰΈ• #ΰΈ„ΰΈ§ΰΈ²ΰΈ‘ΰΉ€ΰΈ‘ΰΈ•ΰΈ•ΰΈ² #ΰΈ›ัญญา #ΰΈ¨ΰΈ£ัΰΈ—ΰΈ˜ΰΈ² #AllKnowledgeIsConnected

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